While it is amusing to caricaturize all boomers as pot-smoking, free-loving veterans of Woodstock, one only needs to glance at Supreme Court nominee Samuel A. Alito Jr.'s 1971 Princeton yearbook photo to recall that there were plenty of clean-cut young people who preferred to lead traditional lives.

As in any revolution, the values revolution of the 1960s propelled Americans into two different directions. While many embraced the new values of the era, just as many preferred the old ones. Then there were those, like President Bush, who indulged in the permissiveness of the times only to reverse course later and champion the virtues of tradition.

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Clearly, the boomer generation is not the first to divide over conflicting political visions. But unlike others, boomers cannot look to a shared sacrifice or experience that provided them with a sense of common values and shared purpose. On the contrary, the political consciousness of the boomers was forged by terribly divisive battles over Vietnam, the civil rights movement and Watergate.

If the 2004 presidential election between John Kerry and George W. Bush taught us anything, it was that the wounds of Vietnam and the 1960s have still not healed. As a result, the 1960s generation has come to power remarkably split, and this division has paralyzed American politics

We are dealing with a group of right wing glory seekers who chose long ago to eschew putting themselves on the line in favor of tough talk and empty posturing --- the Vietnam chickenhawks and their recently hatched offspring of the new Global War On Terrorism. These are men (mostly) driven by the desire to prove their manhood but who refuse to actually test their physical courage. Neither are they able to prove their virility as they are held hostage by prudish theocrats and their own shortcomings. So they adopt the pose of warrior but never actually place themselves under fire. This is a psychologically difficult position to uphold. Bullshitting yourself is never without a cost.

And I think there is an even deeper layer to this as well and one which is vital to understanding why the right wing baby boomers and their political offspring are so pathologically irrational about dealing with terrorism. Vietnam, as we were all just mercilessly reminded in the presidential election, was the crucible of the baby boom generation, perhaps the crucible of America as a mature world power.

The war provided two very distinct tribal pathways to manhood. One was to join "the revolution" which included the perk of having equally revolutionary women at their sides, freely joining in sexual as well as political adventure as part of the broader cultural revolution. (The 60's leftist got laid. A lot.) And he was also deeply engaged in the major issue of his age, the war in Vietnam, in a way that was not, at the time, seen as cowardly, but rather quite threatening. His masculine image encompassed both sides of the male archetypal coin --- he was both virile and heroic.

The other pathway to prove your manhood was to test your physical courage in battle. There was an actual bloody fight going on in Vietnam, after all. Plenty of young men volunteered and plenty more were drafted. And despite the fact that it may be illogical on some level to say that if you support a war you must fight it, certainly if your self-image is that of a warrior, tradition requires that you put yourself in the line of fire to prove your courage if the opportunity presents itself. You simply cannot be a warrior if you are not willing to fight. This, I think, is deeply understood by people at a primitive level and all cultures have some version of it deeply embedded in the DNA. It's not just the willingness to die it also involves the willingness to kill. Men who went to Vietnam and faced their fears of killing and dying, whether voluntarily or involuntarily, put themselves to this test.

And then there were the chickenhawks. They were neither part of the revolution nor did they take the obvious step of volunteering to fight the war they supported. Indeed, due to the draft, they allowed others to fight and die in their place despite the fact that they believed heartily that the best response to communism was to aggressively fight it "over there" so we wouldn't have to fight it here.

These were empty boys, unwilling to put themselves on the line at the moment of truth, yet they held the masculine virtues as the highest form of human experience and have portrayed themselves ever since as tough, uncompromising manly men while portraying liberals as weak and effeminate. (Bill Clinton was able to thwart this image because of his reputation as a womanizer. You simply couldn't say he was effeminate.)

Now it must be pointed out that there were many men, and many more women, who didn't buy into any of this "manhood" stuff and felt no need to join in tribal rituals or bloody wars to prove anything. Most of those men, however, didn't aspire to political leadership. Among the revolutionaries, the warriors and the chickenhawks, there were many who did. Indeed, these manhood rituals are more often than not a requirement for leadership. (Perhaps having more women in power will finally change that.)

The only political aspirants among those three groups who failed to meet the test of their generation were the chickenhawks. And our problem today is that they are the ones in charge of the government as we face a national security threat. These unfulfilled men still have something to prove