Reading Ta-Nehisi Coates is like having a long cool beer on a hot day.

Telling It Like It Is

by digby


If you have not had a chance to read Ta-Nehisi Coates' coverage of the NAACP/Mark Williams story this week, then I urge you to do it. His beautiful writing expresses the fundamental issue better than anyone.

For instance, answering those who immediately criticized the NAACP, he wrote this:

Dave concedes that the NAACP has a case, but concludes that they're wrong for making it. But they're only wrong for making it because the broader society, evidently, believes that objecting to a call for literacy tests is, in fact, just as racist as a call for literacy tests. This inversion, this crime against sound logic, is at the heart of American white supremacy, and at the heart of a country that has nurtured white supremacy all these sad glorious years.

It is the Founders claiming all men are created equal while building a democracy on property in human beings. It is Confederates crying tyranny, while erecting a country based on tyranny. It is Sherman discriminating against black soldiers, while claiming that his superiors are discriminating against whites. It's Ben Tillman justifying racial terrorism, by claiming that he's actually fighting against terrorism. It is George Wallace defending a system built on bombing children in churches, and then asserting that the upholders of that system are "the greatest people to ever trod this earth."

Those who employ racism are not in the habit of confessing their nature--inversion is their cloak. Cutting out the cancer means confronting that inversion, means not wallowing in on-the-other-handism, in post-racialism, means seeing this as more than some kind of political game. Someone has, indeed, failed here. It is not the NAACP.



Here's an excerpt of Coates' amazingly subtle, then explosively forthright, response to the toxic swill by national tea party leader and FOX News regular Mark Williams:

It's been asked in comments, a few times, what good has come of the NAACP's resolution. I would not endeavor to speak for anyone but myself when I say that I owe the NAACP a debt of gratitude. I have, in my writing, a tendency to become theoretically cute, and overly enamored with my own fair-mindedness. Such vanity has lately been manifested in the form of phrases like "it's worth saying" and "it strikes me that..." or "respectfully..."

When engaging your adversaries, that approach has its place. But it's worth saying that there are other approaches and other places. Among them--respectfully administering the occasional reminder as to the precise nature of the motherfuckers you are dealing with. It strikes me that this is a most appropriate role for the nation's oldest civil rights organization.


damn.

And finally, this post, which featured this great routine by Dave Chappelle

I thought this summed up the week, and how a lot of us reacted to Williams racist satire--It was so blatant, you were like "Wow..."





Also, Why Black Writers Tend Not To Shout

And this, the first in the series, The NAACP Was Right

When I was done reading all these posts I was reminded of someone else who had an elegant way with words who found it necessary to remind people of good will that justice isn't negotiable:


I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.




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