The devil and Daniel Webster -- do evangelicals know they've made a deal?

A bedrock article of faith among many of the anti-Obama white voters is that America had “Christian origins,” and that today America must be “restored” to “our religious heritage.” The “Puritan heritage” of America is constantly cited as evidence for our need to return to our “biblical roots.” The Constitution is also waved around as if it too is some sort of Bible to be religiously believed in. Of course the Billionaire Lynch Mob doesn’t care about such quaint ideas as individual liberties, let alone “biblical absolutes,” but many of the people who believed the anti-Obama lies did care.

The earnest, mostly Evangelical dupes have a point: by calling for a “return to our roots” (be they biblical and/or constitutional) they are actually maintaining a grand old American tradition: religious delusion as the basis for conquest. The Puritans believed that they were importing “authentic Christianity” to America, especially as written in the Old Testament. They said that they were on a divine mission, even calling themselves “The New Israel” and a “city set upon a hill.” John Winthrop (governor of Massachusetts Bay) transferred the idea of “nationhood” in biblical Israel to the Massachusetts Bay Company. And the Puritans claimed they were God’s “Chosen People.” They said that they had the right to grab land from the “heathen.” These were the American Indians whom the Puritans thought of as the “new Canaanites,” to be slaughtered with God’s blessing and in the case of the Pequot Indians burned alive.

There are many threads in the anti-Obama tapestry but three are ignored at our peril: 1) The End Times fantasies of the Evangelicals; 2) The rise of so-called Reconstructionist theology and 3) the culture war launched over the legalization of abortion.

These “threads,” not the economy alone, are also the source of the vote where white lower class and white middle class Americans voted in droves against their own self-interest. Let’s unpick these fraying threads one at a time.

Fast forward thirty years to the first decade of the twenty-first century: The messengers and day-to-day “issues” changed but the volume of the anti-government “debate” and anger originated with the anti-abortion movement. “Death Panels!”, “Government Takeover!”, “Obama is Hitler!” and all such “comments” were simply updated versions of “pro-life” rhetoric. And ironically, at the very same time as the Evangelicals who began the anti-abortion crusade (along with conservative Roman Catholics) had thrust themselves into bare knuckle politics over Roe, they also (I should say we also) retreated to what amounted to virtual walled compounds.

Evangelicals created a parallel “Christian America,” our very own private world, as it were, posted with “No Trespassing” signs. Our new “world” was about creating a Puritan/Reconstructionist-style holy-nation-within-our-fallen-nation.

This went far beyond mere alternative schools and home schools. Thousands of new Christian bookstores opened, countless Evangelical radio programs flourished in the 1970s and 80s, and new TV stations went on the air. Even a “Christian Yellow Pages” (a guide to Evangelical tradesmen) was published advertising “Christ-centered plumbers,” accountants and the like who “honor Jesus.” New Evangelical universities and even new law schools appeared, seemingly overnight with a clearly defined mission to “take back” each and every profession – including law and politics – “for Christ.” For instance, Liberty University’s Law School was the creation of the late Jerry Falwell, who told me in 1983 of his vision for Liberty’s programs: “Frank, we’re going train a new generation of judges and world leaders in the law from a Christian worldview to change America.”

To the old-fashioned Goldwater-type conservative mantra of “big government doesn’t work,” in the 1970s the newly-radicalized Evangelicals added “the US Government is Evil!” Our swap of spiritual faith for the illusion of political power – I say “illusion” since even in the 70s and 80s the real power was in the hands of the Billionaire Lynch Mob -- meant that we would tell people how to vote, but that we didn’t want our kids going to school with theirs. We’d wind up defending not just private schools and home schooling to “protect” our children from the world, but also private oil companies and private gas-guzzling polluting cars, private insurance conglomerates and so forth.

The price for the Religious Right’s wholesale idolatry of private everything was that Christ’s reputation was tied to a cynical political party owned by billionaires from the fast-food industry, raping the earth (not to mention our health), to the oil companies destroying our climate. It only remained for a Far Right Republican-appointed majority on the Supreme Court to rule in 2010 (Citizens United V. The Federal Election Commission), that unlimited corporate money could pour into political campaigns – anonymously -- in a way that clearly favored corporate America and the super wealthy who long since were the only entities served by the Republican Party’s defense of the individual against the government. The “individuals” turned out to be Exxon, the Koch brothers, Rupert Murdoch, McDonald’s and Goldman Sachs et al.

The Billionaire Lynch Mob’s only sacrament is fear. Their reward for cashing in on white religiously-believing middle class American’s addiction to Bronze Age biblical mythology is to walk away with our country. And fear-filled white Americans don’t get anything in return, unless you count their fleeting visceral pleasure of putting “that uppity black man” in the White House in his place.

While abortion clinics sprung up across the United States during the early 1970s, evangelicals did little. No pastors invoked the Dred Scott decision to undermine the legal justification for abortion. There were no clinic blockades, no passionate cries to liberate the "pre-born." For Falwell and his allies, the true impetus for political action came when the Supreme Court ruled in Green v. Connally to revoke the tax-exempt status of racially discriminatory private schools in 1971. At about the same time, the Internal Revenue Service moved to revoke the tax-exempt status of Bob Jones University, which forbade interracial dating. (Blacks were denied entry until 1971.) Falwell was furious, complaining, "In some states it's easier to open a massage parlor than to open a Christian school."

Seeking to capitalize on mounting evangelical discontent, a right-wing Washington operative and anti-Vatican II Catholic named Paul Weyrich took a series of trips down South to meet with Falwell and other evangelical leaders. Weyrich hoped to produce a well-funded evangelical lobbying outfit that could lend grassroots muscle to the top-heavy Republican Party and effectively mobilize the vanquished forces of massive resistance into a new political bloc. In discussions with Falwell, Weyrich cited various social ills that necessitated evangelical involvement in politics, particularly abortion, school prayer and the rise of feminism. His pleas initially fell on deaf ears.

"I was trying to get those people interested in those issues and I utterly failed," Weyrich recalled in an interview in the early 1990s. "What changed their mind was Jimmy Carter's intervention against the Christian schools, trying to deny them tax-exempt status on the basis of so-called de facto segregation."

In 1979, at Weyrich's behest, Falwell founded a group that he called the Moral Majority. Along with a vanguard of evangelical icons including D. James Kennedy, Pat Robertson and Tim LaHaye, Falwell's organization hoisted the banner of the "pro-family" movement, declaring war on abortion and homosexuality. But were it not for the federal government's attempts to enable little black boys and black girls to go to school with little white boys and white girls, the Christian right's culture war would likely never have come into being. "The Religious New Right did not start because of a concern about abortion," former Falwell ally Ed Dobson told author Randall Balmer in 1990. "I sat in the non-smoke-filled back room with the Moral Majority, and I frankly do not remember abortion ever being mentioned as a reason why we ought to do something."